: The migration of communities #IndiaNEWS #Education By Prof. Adapa Satyanarayana Retired Professor, Department of History, OU Ph. 9573405551 Bahujans, who constituted the majority of population in

The migration of communities #IndiaNEWS #Education
By Prof. Adapa
Satyanarayana
Retired Professor,
Department of History, OU
Ph. 9573405551
Bahujans, who constituted the majority of population in Telangana feudal society, were deprived of basic human rights. Agricultural labourers and artisans rendered free services – vetti to landlords and government officers. Besides, the officials and landlords inflicted several forms of atrocities on the service castes and artisans.
Landlords and Jagirdars in the agrarian regions imposed several types of taxes and collected illegal extractions from the public. On several occasions of agrarian crisis, the poor farmers and labourers belonging to Bahujan castes migrated to other regions and other States. Large number of people belonging to Sudra castes from rural Telangana migrated to Bombay, Sholapur, Bhiwandi, Surat, Ahmedabad more particularly between 1930-40.
The artisan communities, especially the Padmasali (handloom weavers), and Meru/ Darji (tailors) communities migrated to distant lands in search of livelihoods. Around the time of these large scale migrations, Bahujans formed united caste associations for improvement of educational, employment, and economic opportunities and eradication of social evils within the community. Establishment of caste associations resulted in rise of new consciousness in these communities.
The Bahujan caste associations built movements for identity, self respect and autonomy in 1920s while Andhra Jana Sangham was building language and cultural prosperity. Caste associations strived to promote modern education and employment opportunities to eradicate illiteracy and poverty among the backward Sudra castes. The first generation educated members of Sudra castes, especially of Padmasali, Munnuru Kapu, Mudiraj, Yadav, and Goud communities strived for the development of their castes.
Some took initiatives to establish caste associations, building of hostels for their students, or promotion of employment opportunities. Padmasalis who lived in Bombay, Sholapur, and Pune cities started caste associations and mobilisation with the influence of social reforms that rocked Maharashtra.
Guntaka Narsayya Pantulu, Hakim Narayan Das, Konda LaxmanBapuji etc fought for the development of their community. All India Padmasali Sabha was organised in 1929 in Hyderabad because of their efforts. With the new consciousness, Padmasali community fought against the oppressive tax system (loom tax) of the government and feudal exploitation. They organized several activities to protect their caste occupation and promote economic upliftment. The role of Konda Laxman Bapuji is praiseworthy in understanding the issues affecting the handloom weavers and building a united movement for the collective interest of the caste.

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